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First Impression of God - Part 1

 
Introduction
When a very wise individual gives instruction concerning wisdom, it is beneficial to listen to that which is said. When having it recorded or written as when Solomon exhorted his children, saying,: “Hear, ye children, the instruction of a father, and attend to know understanding” (Prov. 4:1).  In other words, listen and pay attention to what I am saying, and the foremost instruction is:
 

a)

“The fear of the LORD is clean, enduring for ever” (Psa. 19:9)
 

b)

“The fear of the LORD is the beginning of wisdom” (Psa. 111:10)
 

c)

“The fear of the LORD is the beginning of knowledge” (Pro. 1:7)
 

d)

“The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate” (Pro. 8:13)
 

e)

“The fear of the LORD is the instruction of wisdom; and before honour is humility” (Pro. 15:33)
 
What does it mean to fear the Lord?
It means to have a reverential respect for who God is, the position He holds, the eternality of His attributes, the finality of His decrees etc.  Its practical effect is carefulness of what one prays for, why a matter is prayed for, a genuine attentiveness and circumspection of any and all spiritual activity.  Added to this is the eradication of things into spiritual and secular.  Every so-called secular work has a spiritual level and every spiritual work has a secular impact.  Cleaning the floor, working honestly at the bench has a spiritual dimension for it is to be done for the glory of the Lord.  “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Cor. 10:31).  The first major downward sliding of sin was: “when they knew God, they glorified him not as God, neither were thankful” (Rom. 1:21).  They had no reverential fear of God.

The God we acknowledge

1)

I do not say worship, which is the ideal and that which we will do in glory, but without a doubt there are times when we do enter that sublime presence and worship.  However, I suggest that most of the time we acknowledge that God is, but perhaps are unaware of His many glories and sovereignty.

2)

The God we long to worship in spirit has a glory beyond human language, or the full grasping of the magnificence of His person, power, position or prerogatives.  He is outside of this cosmos yet fills it by His manifested abilities.  He is not curtailed by time or space, and cannot be compared to any man-made deity.  The challenge goes from God, “To whom then will ye liken God? or what likeness will ye compare unto him?” (Isa. 40:18).  Again, “To whom will ye liken me, and make me equal, and compare me, that we may be like? (Isa. 46:5).


The First Impression

1)

I recall in my teenage years, my mother would often say, “First impressions count.”  How right she was.  In the first creation narrative (Gen. 1:1-2:3), God, while giving the first manifestation of Himself, is also giving our first impression of Him.  What an impression is made for there is impressed on our understanding that He is God and, secondly, He is the Great Cause (the source of everything), the God of activity, orderliness and finishing ability.

2)

Genesis one is a revelation of His perfection through the creation of variety within a species, of diverse sounds, several tastes, a myriad of colours, sundry emotions, and the great life giver.

3)

He created without any external suggestions of how, when, or why, but making all creation and all life forms according to His good pleasure (Rev. 4:11); by His wisdom (Prov. 3:19) according to the needs of all who would dwell in it and perfectly delightful to those who would live in it.
 

a)

There was no sloppiness in workmanship for He is “holy in all His works” (Psa. 145:17).  There was no trial or error and everything was perfect.  How His wisdom radiates when He considered and knew every difficulty and situation which would arise.  There was no adjustment later; all was perfectly fitted together and functioned in perfect harmony.

4)

Why is God so manifested?  Because: In our activities of daily living, it is so easy to forget God and the attitude  of the ungodly colours our judgments.  Apart from our Lord, no individual can live in the morass of iniquity not to be contaminated.  Living in a God-rejecting independent society, unconsciously we are moulded into its image and the result is, treating the commands of God with impunity, treating His person with disdain, and treating His position with a nonchalant attitude.
 
The first impression of God is the splendour of His Person, the absolute authority of His spoken word, the supremacy of His position, His administrative supremacy and His unchanging sovereignty of God.  Wise is the individual who fears Him (Prov. 1:7).  In His glorious pre-existence, He dwells in solitary dignity.  The vastness of His creation, The highness of his thoughts and ways, every attribute is the same, immeasurable, frightening. How then can I grasp this?

. . . . Rowan Jennings