The Introduction
Observations: |
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1) |
The book of the Acts contains 18 chapters, 1007 verses, and
takes approximately 2 hours and 6 minutes to read. |
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2) |
The key verse is: “Ye shall receive power, after that the Holy
Ghost is come upon you: and ye shall be witnesses unto me both
in Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the earth.” (Ch.1:8) |
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3) |
The ancient names for this book were: "The Gospel of the
resurrection" and "The Acts of the Holy Spirit". |
This is the only unfinished book in the Bible and that is because it
contains the history of Paul only to that point of His life. The
life and work of Paul was not finished for there was a fourth
missionary journey which can be proven from other books of the New
Testament.
It is interesting to note that in the entire book of Acts there is
not a mention of the gospel or the saints opposing slavery. It was
an accepted way of life, and just as today, some employers are good
and some are bad, so it was in that ancient day.
The Major Themes
Acts is a continuance of all that Jesus began to do and teach (ch
1:1). The Lord is not on this earth bodily now, but those who
are believers are here in His stead for the spread of the
gospel. However, before they can ever be effective in the
spread of the gospel, there must be the empowering by the Holy
Spirit. |
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1) |
In our earthly sojourns we are either working with God or Satan. |
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a) |
We are building up evangelically or nutritionally the saints of
God. If we are splitting the saints or maintaining divisions,
we are working with Satan. |
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The effectiveness of the gospel message.⃰ |
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⃰
It is sometimes said the word
“power” is the same as “dynamite”, such is not the case. It is
the word used of the miracles of our Lord and indicates “mighty
power”. Dynamite blows
things apart, the Gospel is a message of glorious
reconciliation. |
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1) |
In church gatherings there are often reminders of the 5000 who
got saved but to this the Acts adds: |
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a) |
“And
the same day there were added onto them about three thousand
souls.” (ch 2:41) |
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b) |
“And the Lord added to the church daily.” (ch 2:47) |
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c) |
“The number of the men was about five thousand.” (ch 4:4) |
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d) |
“And believers were the more added to the Lord, multitudes both
men and women.” (ch 5:14) |
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e) |
“And the word of God increased; and the number of the disciples
multiplied in Jerusalem greatly.” (ch 6:7) |
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f) |
“Then the churches were multiplied.” (ch 9:31) |
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g) |
“And a great number believed.” (ch 11:21) |
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h) |
“But the word of God grew and multiplied.” (ch 12:24) |
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i) |
“And so were the churches . . . increased in number daily.” (ch
16:5) |
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j) |
“So mightily grew the word of God and prevailed.” (ch 19:20) |
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k) |
“These that have turned the world upside down.” (ch 17:6)
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2) |
The gospel certainly was effective for there are at least eight
assemblies started, as well as those in Judea, Galilee and
Samaria (ch.9:31).
The specific ones mentioned are: |
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a) |
Jerusalem (ch 8:1) |
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b) |
Churches in Judaea, Galilee and Samaria (ch 9:31) |
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c) |
Antioch (ch 11:26) |
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d) |
Antioch, Syria and Cilicia (ch 15:23) |
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e) |
Lystra and Iconium (ch 16:2) |
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f) |
Corinth (ch 18:1) |
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g) |
Ephesus
(ch 18:19; 20:17 |
It is quite evident that the Christian church was to be mission
reminded, and Christianity was, and is, a self propagating religion
therefore, it cannot be localized anywhere. The local church must
be the same however, effective gospel preaching is only such when
individuals are in touch with God and are clean channels for the
Holy Spirit to work through.
Wherever the missionaries went, churches were established which
became self-governing and self-supporting. Christian Jews were not
sent out from Jerusalem to Antioch to take charge, elders were
ordained
and instructions were given on how they were to develop the work (ch
14:21–23). This does not mean an ordination ceremony, but rather,
they were chosen, for so the word is translated (2 Cor. 8:19). They
would only have been chosen if they had the qualifications. It must
be understood that God never appoints a man to this work if he does
not have the other qualifications. How does a man become an
overseer? What are the mechanics?
The recognition is based on five prongs: |
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1) |
Personal exercise: “If any man desire overseership (1 Tim. 3:1);
this must be preceded by a willing mind (2 Cor. 8:16); and it
must not be due to what he has in his bank account, position in
the world, somebody's relative, or the senior elders choice,
followed by a group of “yes men” (1 Pet. 5:2). |
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2) |
The congregation’s recognition because the shepherding
characteristic is manifested. |
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3) |
Assembly recognition (1 Thess. 5:12) in that the saints know
them. |
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4) |
He has the qualifications (1 Tim. 3:1) |
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5) |
He knows the saints and they must know him (Jn. 10:3) |
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6) |
Divine sovereignty (Acts 20:28); the Holy Spirit hath made you
overseers (1 Tim. 3:1-7). |
They were also taught the great principles of Christian giving him
prophecy and caring for the poor Saints. (Acts 24:17; 2 Cor. chs.
8-9)
The leading of the Spirit was manifested by the results. When there
were no results, it is evident there was no leading of the Spirit
(Gal. 5:18; Rom. 8:14). In that far-off day the whole church was a
missionary society.
Acts Can Be Viewed:
1) |
Apologetically
for establishment of a believer. |
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a) |
The explanation: |
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i) |
Of that which happened after the Lord was ascended, continuing
on from Luke’s gospel. (ch 1:1) |
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ii) |
To give assurance to this Roman that the gospel was a legal
religion under Rome, therefore, was not a political threat to
Rome (the defenses before Felix
(ch 24:10-22); Agrippa (ch 26:1-32). |
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iii) |
Of how the gospel found its origin in the God of Israel and His
teachings to them (seen from the Old Testament references.
(ch 2:16-21; 25-28; 34-35; ch 3:22-23; 25; ch 4.25-26) |
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iv) |
Of how the gospel went to the Gentiles. (ch 8:26-39; 10:1-48) |
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2) |
Theologically |
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a) |
In the presentations of the Holy Spirit |
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i) |
Acts contains approximately 13% of the New Testament words but
23% of all references to the Holy Spirit are in it. He is
mentioned in forty-one verses ranging from chapters 1:2 - 28:25
and in seventeen of the twenty-eight chapters. |
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ii) |
His activities |
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1. |
He is the endurer of power. (ch 1:8) |
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2. |
He is the bestower of divine gifts. (ch 2:4) |
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3. |
He gives boldness to speak. (ch 4:13) |
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4. |
He manifests His holiness in judgment. (ch 5:5, 10) |
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5. |
The Holy Spirit bore witness to the apostles. (ch 5:32)
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6. |
He gives the ability for administration. (ch 6:3) |
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7. |
He appoints elders. (ch 20:28) |
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iii) |
He directs by: |
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1. |
His
restrictions |
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(a) |
He gave restraint and constraint. (ch 16:6) |
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(b) |
By visions |
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(i) |
The man of Macedonia. (ch 16:9) |
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(c) |
By circumstances |
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(i) |
Persecution. (ch 11:19-20 after the persecution of Stephen) |
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(d) |
By communications |
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(i) |
He spoke to Peter. (ch 10:19) |
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(ii) |
He guides the evangelist. (ch 8:29) |
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(iii) |
He gives understanding and guidance. (ch 10:19; 11:12) |
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(iv) |
He directs in sending out missionaries. (ch 13:2) |
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(v) |
He gave guidance at the council in Jerusalem. (ch 15:28) |
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3) |
Historically |
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a) |
The mentioning of political persons. |
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i) |
Theophilus (ch 1:1) |
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ii) |
Festus (ch 25:1) |
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iii) |
Agrippa (ch 26:1) |
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iv) |
Bernice (ch 26:30) |
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b) |
The mentioning of events |
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i) |
The famine in the days of Claudius Caesar 46-47 A.D. (ch 11:28) |
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4) |
Biographically |
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a) |
The character of persons |
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i) |
Barnabas (ch 11:24) |
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5) |
Explanatorily |
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a) |
It explains: |
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i) |
Circumstantially why the Jewish gospel went to the Gentiles: |
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1. |
The rejection of the Jews (ch 13:46) and by their rejection, the
purposes of God would be fulfilled (ch 13:47; 18:6; 28:28) |
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2. |
The persecution always arose from the religious peoples. |
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(a) |
It was the Sadducees who imprisoned Peter and John because they
preached the resurrection of Jesus. (ch 4:1–3, 21) |
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(b) |
The same group imprisoned, threatened, and beat the apostles. (ch
5:17–18, 40) |
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(c) |
The persecution, of which Stephen was a part, was for religious
reasons. (ch 7:54, 58) |
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(d) |
Chased and drove the Christian Jews out of Jerusalem. (ch
8:1–3) |
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(e) |
After Paul was converted, the Jews tried to kill him even though
he was one of the former friends and associates. (ch 9:23) |
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(f) |
James the first was killed and Peter imprisoned to please the
Jews. (ch 12:1–3) |
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(g) |
“The Jews of Antioch stirred up the devout and honorable women,
and the chief men of the city”, to persecute Paul and Barnabas
and expel them from the city. (ch 13:50) |
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(h) |
The Corinthian Jews and “made insurrection with one accord
against Paul”. (ch 18:12) |
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(i) |
The Jews who stirred up the Ephesians silversmiths to persecute
the Christians. (ch 19:24, 33) |
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(j) |
The Jews who sought the life of all. (ch 20:3; 23:12) |
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(k) |
Civil authorities constantly confirmed the political
institutions of all despite the false Jewish charges. (17:2–7;
19:35–41; 26:31–32) |
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(l) |
That Christianity was a distinct threat to idolatry and pagan
business. (ch 16:16; 19:24-25) |
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i. |
That Christianity was distinctly removed from Judaism,
philosophy and superstition.
(ch
13:8 |
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6) |
Evangelically |
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a) |
That which was preached:⃰
⃰
That which they preached was, to a degree,
totally different from what we preach: “be baptized and wash
away thy sins” (22:16); “save yourselves from this on toward
generation”
(2:40); “the kingdom of God” (8:12).
Is it possible we are preaching a watered down gospel of
accepting Jesus as Saviour but not Lord?, of failing to see the
responsibilities
connected with salvation?, Or
was this strictly for the transition period? |
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i) |
The resurrection (ch 4:2) |
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ii) |
The kingdom of God (ch 8:12) |
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iii) |
The word of God (ch 13:5) |
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iv) |
Peace by Jesus Christ (ch 10:36) |
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v) |
Jesus Christ (ch 5:42) |
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vi) |
The word of the Lord (ch 8:25) |
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vii) |
The gospel (ch 8:25) |
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viii) |
Jesus (ch 8:35) |
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ix) |
Christ (ch 8:5; 9:20; “that He is the Son of God”) |
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x) |
The forgiveness of sins (ch 13:38) |
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xi) |
Preaching the Lord Jesus (ch 11:20) |
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b) |
How it was presented: |
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i) |
By preaching (ch 8:4) |
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ii) |
By proving (ch 9:22) |
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iii) |
By disputing (ch 9:29) |
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c) |
Where it was preached: |
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i) |
In a home (ch 12:12) |
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ii) |
In the synagogue (ch 13:14-43 |
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iii) |
On a desert roadway to a spiritually enquiring Ethiopian (ch
8:29-40) |
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iv) |
When we look at the journeys of Paul we see that he chose
strategic places for the delivery office message. There was
Antioch, Philippi, Thessalonica, Corinth, Ephesus, Athens. He
believed evidently that were the gospel was established in the
center it was spread out from there. |
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d) |
How it is described: |
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i) |
Glad tidings (ch 13:32) |
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e) |
To whom it was preached: |
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i) |
The intelligentsia (ch 6:9; 19:8) |
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ii) |
The common folk (ch 2:6-13) |
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iii) |
Gentile military officials. (ch 10:34-44) |
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iv) |
Religious leaders. (ch 23:1-6) |
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v) |
Before judicial enquiries (chs 24-26) |
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vi) |
In the open area with philosophers (ch 17:16-31) |
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f) |
How
are we to understand? “In every nation he that feareth Him, and
worketh righteousness, is accepted with Him” (ch 10:35); “not by
works” (Eph. 2:8-9). |
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g) |
The spiritual environment in which it was preached |
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i) |
Hostility (ch 13:45) |
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h) |
There are 18 messages: |
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i) |
7 by Peter |
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ii) |
1 by James |
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iii) |
1 by Stephen |
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iv) |
7
by Paul |
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v) |
1 by Gamaliel |
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vi) |
1 by Tertulius |
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7) |
Restoratively |
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a) |
This is God’s manual for revival. |
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i) |
While the saints of Acts 1-2 did not need to be revived yet in
this book is the cost of evangelism and the pathway to deeper
fellowship with God. |
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b) |
What is the pathway for reconciliation of sinner and revival of
the people of God? |
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i) |
Not to be preoccupied with that which is not a present
priority. (ch 1:6-7) |
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ii) |
Concentrate on that which does demand immediate obedience. (ch
1:8) |
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iii) |
Obedient to the words of the Lord. (ch 1:4; 2:1) |
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iv) |
Unity among the people of God. (ch 1:13-14) |
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v) |
Prayer and supplication. (ch 1:14) |
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vi) |
The availability to be a channel for the Holy Spirit. (ch 2) |
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c) |
They expected results. |
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i) |
“So spake, that a great number… believed. (ch 14:1) |
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8) |
Theologically |
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a) |
Aspects of God:
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i) |
God does hear the prayers of sinners. For many years I was
taught that the only prayer, and indeed the first prayer, God
hears from a sinner is the repentant prayer. This is quite
wrong as the narrative concerning Cornelius shows (ch 10:31). |
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ii) |
God is the Almighty and no power, human or satanic, can thwart
His purposes. He gives His servants the grace to accept
whatever unsaved man can afflict him with, and he who said: “I
will build my church” will build it. No persecution or
imprisonment can stop the flourishing of the gospel. That which
can hinder it is unbelief and carnality in the saints. Every
time there was persecution or judgment from God, it was always
followed by growth.
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b) |
The
Presentations Of Christ
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i) |
Acts contains a number of titles of Christ that are found
nowhere else: |
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(a) |
Ones used in other places |
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Title |
Reference |
Jesus |
ch 1:1 |
Lord Jesus |
ch 1:21 |
Jesus Christ |
ch 2:38 |
Jesus Christ of Nazareth |
ch 3:6 |
His Son Jesus |
ch 3:26 |
Holy Child Jesus |
ch 4:30 |
Jesus of Nazareth |
ch 6:14 |
Jesus Christ is the Son of God |
ch 8:37 |
Lord Jesus Christ |
ch 11:17 |
Holy Child Jesus |
ch 4:27, 30 |
Judge of quick and dead |
ch 10:42
cp. 2 Tim. 4:1; 1 Pet. 4:5 |
(b) Ones
found in no other book of the New Testament
Title |
Reference |
Jesus Christ of Nazareth |
ch 3:6 |
Holy Child Jesus |
ch 4:30 |
Jesus Christ is the Son of God |
ch 8:37 |
Prince of Life |
ch 3:15 |
A Prince and a Saviour |
ch 5:31 |
Holy One and the Just |
ch 3:14 |
Holy Child Jesus |
ch 4:27 |
Judge of the quick and dead |
ch 10:42 |
Contextually With Other Books
1) |
Acts is the double hinge between the gospels and the epistles,
in particular Mark and Luke. The object of the book is to show
that which the risen Lord does from heaven. It was a
continuation of that which he had begun on earth. He said to
his disciples: “I will build my church” (Matt. 16:28), and in
the book of the Acts that is what he is doing. The development
was presented as a continuous work: |
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a) |
“And the Lord added to the church daily such as should be
saved.” (Acts 2:47) |
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b) |
“And believers were the more added to the Lord, multitudes of
both men and women.” (Acts 5:14) |
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c) |
“And the Word of God increased and the number of the disciples
multiplied in Jerusalem greatly: and a great number of the
priests were obedient to the faith”(Acts 6:7) |
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d) |
Then were the churches. . .were multiplied” (Acts 9:31) |
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e) |
“And so mightily grew the word of God and prevailed” (Acts
19:20) |
The Name Of The Book
1) |
The Acts of the Apostles, inaccurate since it mainly deals with
only two apostles, Peter and Paul. This name was given to it by
Irenaeus in the late 2nd century. |
2) |
The Acts of the Holy Spirit, not accurate for He came to bear
witness of Christ and not to take a book to tell what he has
done. |
3) |
The continued Acts of the glorified Jesus by the enablement of
Holy Spirit using humanity. |
Key Words:
Word |
No. of Occurrences |
1st
reference |
Last reference |
One accord |
11 |
Ch 1:14 |
Ch 19:29 |
Raised |
16 |
Ch 2:24 |
Ch 17:31 |
Resurrection |
10 |
Ch 1:22 |
Ch 24:21 |
Pray / ing /ed, re lifted up their voice ( in prayer) |
33 |
Ch 1:14 |
Ch 28:8 |
(Holy) Spirit |
11 |
Ch 2:4 |
Ch 21:4 |
Preach/ed/ ing taught / testified |
48 |
Ch 3:20 |
Ch 28:31 |
Increased / grew/ added / multiplied |
15 |
Ch 2:41 |
Ch 19:20 |
One heart / soul / accord |
8 |
Ch 1:14 |
Ch 15:25 |
Kingdom of God |
7 |
Ch 1:3 |
Ch 28:31 |
Peculiarities
1) |
The Angel of the Lord |
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a) |
The angel of the Lord told them what to do! |
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i) |
Philip
is told to go into the desert by the angel of the Lord. (ch
8:26) |
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1. |
“Then the Spirit said unto Philip.” (ch 8:29) |
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ii) |
He smote Peter on the side and raised him up saying: “Arise up
quickly”. (ch 12:7) |
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b) |
The angel of the Lord worked miracles. |
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i) |
“By
night opened the prison doors.” (ch 5:19) |
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ii) |
“The angel of the Lord smote him, because He gave not God the
glory.” (ch 12:23) |
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2) |
At the beginning of this age people were saved but did not
receive the Holy Spirit until a later time.⃰
⃰
Eph. 1:13 The word “after that ye believed”, which is a single
word, indicating immediately upon believing. |
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a) |
The people of Samaria. (ch 8:15-17) |
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b) |
Saul (ch 9:6, 17) some three days later he received the Holy
Spirit. |
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3) |
Is there a difference between, “the angel
of the Lord” (ch 5:19) and “an angel of God?"
⃰
(ch 10:3)
⃰
The expression “an angel of God” is only found
once in Acts 10:3, but in ch 27:23 there is the expression: “the
angel of God”. Are these synonymous terms or refer to different
individuals? |
The Character Of The Churches
They were: “edified, and walking in the fear of the Lord, and in the
comfort of the Holy Ghost, were multiplied. (ch. 9:31)
Conversions
1) |
What was involved in the confessions of faith? |
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a) |
The Ethiopian eunuch, “I believe that Jesus Christ is the Son of
God”. (ch 8:37) |
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b) |
Saul (ch 9:6) |
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c) |
Cornelius (ch 10) |
The
Long Sections
In Luke’s account he does something which seems to be a waste of
space, he gives long discourses and messages. In our foolishness
we might think it would have been better to tell of great
exploits, and yet God knows they are so important for our
understanding. These sections are: |
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1) |
Stephen’s defense (ch 7) |
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2) |
The triple conversions (ch 8-10) |
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3) |
The council at Jerusalem (ch 15) |
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4) |
The sermon on Mars Hill (ch 17)) |
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5) |
Paul’s defense (ch 22-23) |
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6) |
Paul before Felix (ch 24) |
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7) |
Paul before Festus (ch 25) |
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8) |
Paul
before Agrippa (ch 26) |
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9) |
The ship voyage (ch 27-28) |
The Missionary Journeys Of Paul
Paul’s First Journey |
References |
|
ch 13:1 - ch 14:28 |
Places |
a)
b) |
Outward
Seleucia, Cyprus, Salamis, Paphos, Perga, Antioch in
Pisidia, Iconium, Lystra Derbe
Homeward
Lystra, Iconic and to Antioch in, Pisidia, Pamphylia,
Attalia to Antioch |
Approximate distances |
|
1237 miles approximately |
Approximate duration |
|
2 years approximately |
Notable events |
a)
b)
c) |
Saul’s name is changed to Paul (ch 13:9)
Paul takes precedence over Barnabas (ch 14:12)
John Mark returns home (15:37-38) |
Paul’s Second Journey |
References |
|
Ch 15:36 – Ch 18:17 |
Places |
a)
b) |
Outward
Syria, Cilicia, Derbe, Lystra, Phrygia, and Galatia, Mysis,
Troas, Samothracia, Nepalis, Philippi, Amphiboles,
Apollonia, Thessalonica, Berea, Athens, Corinth
Returned
Syria, Ephesus, Caesarea, Antioch, |
Approximate distances |
|
Approximately 2600 miles, 1100 by Sea, and 1500 by land |
Notable events |
a)
b)
c)
d)
e)
f)
g)
h)
i) |
The contention between Paul and Barnabas (ch 15:36–40)
The call of Timothy (ch 16:1–4)
The Holy Spirit restraining Paul (ch 16:6–7)
The Holy Spirit comes in a dream to Paul (ch 16:8–9)
The man of Macedonia (ch 16:9)
At Philippi, Paul’s first contact with Europe (ch 16:12–40)
The imprisonment of Paul and Silas (ch 16:19–24)
The earthquake (ch 16:25–27)
At Athens Paul preaches on Mars Hill (ch 17:18–28) |
Paul’s Third Journey |
References |
|
Ch. 18:23-21:17 |
Places |
a)
b) |
Outward
Galatia, Phrygia, Derbe, Lystra, Iconium, Antioch in Pisidia
Homeward
Ephesus, Colossae, Laodicea, Macedonia, Philippi, Troas,
Assos, Mitylene, Chios, Salmos, Miletus, Cos, Rhodes,
Patara,Cyprus, Tyre, Ptolemais, Caesera, Jerusalem
The homeward journey was approx. 964 miles in one year |
Approximate distances |
|
2900 miles |
Notable events |
a)
b)
c)
d) |
The burning of the books on magic, worth approximately $5
million (19:19)
Corinthians was written
2 Corinthians was written
Galatians and Romans were written |
The Structure Of Acts
Chs 1–12 |
Chs 13–28 |
Jerusalem is the center |
Antioch is the center |
Peter is the chief figure |
Paul is the chief figure |
The gospel goes to Samaria |
The gospel goes to Rome |
The gospel is rejected by the Jews in the homeland |
The gospel is rejected by the Jews in the foreign lands |
Peter is imprisoned |
Paul is imprisoned |
There is judgment on Herod |
Judgment on the Jews |
Peter |
Paul |
1st sermon (ch 2) |
1st sermon (ch 13) |
Lame man healed (ch 3) |
Lame mean healed (ch 14) |
Simon the Sorcerer (ch 8) |
Elymas the Sorcerer (ch 13) |
Influence of his shadow (ch 5) |
Influence of his handkerchiefs (ch 19) |
Laying on of hands (ch 8) |
Laying on of hands (ch 19) |
Peter worshipped (ch 10) |
Paul worshipped (ch 14) |
Tabitha raised (ch 9) |
Eutychus raised (ch 20) |
Peter imprisoned (ch 12) |
Paul imprisoned (ch 28) |
Year |
Event |
Reference in Acts |
4 B.C. |
The birth of Christ |
Lk. 1:26-2:20 |
30 A.D. |
The death, resurrection, and ascension of Christ |
Ch 1:1–1:8 |
|
Pentecost |
Ch 1:9–2:40 |
The Word of God Increases - Ch. 6:7 |
35 A.D. |
The conversion of Saul |
Ch 9:1–9 |
37 A.D. |
Saul’s first visit to Jerusalem |
Ch 9:26 |
37–43 A.D. |
Paul brought to Tarsus |
Ch 9:30 |
The Churches Were Multiplied - Ch. 9:31 |
44 A.D. |
Visit to Jerusalem with the gifts from Antioch |
Ch 11:30 |
Word
of God Multiplied - Ch 12:24 |
46–48 A.D. |
The first missionary journey |
Ch 13:4–14:26 |
50 A.D. |
Council at Jerusalem |
Ch 15:1–15:32 |
51 A.D. |
The second missionary journey |
Ch 13:40 |
The
Church Is Increased - Ch 16:5 |
First and second Thessalonians written |
53 A.D. |
Second missionary journey ends |
Ch 18:22 |
54 A.D. |
Third missionary journey begins |
Ch 18:22 |
55 A.D. |
Galatians written |
56 A.D. |
First Corinthians written |
57 A.D. |
Second Corinthians written |
58 A.D. |
Romans written |
The
Word Of God Prevailed - Ch 19:20 |
58 A.D. |
Third missionary journey ends |
Ch 21:15 |
58 A.D. |
Paul’s arrest |
Ch 21:33 |
58 to 60 AD |
Imprisonment in Caesarea |
Ch 23:31–23:33 |
61 A.D. |
Paul arrives in Rome |
Ch 28:16 |
62 A.D. |
Colossians, Philemon, Ephesians written |
|
63 A.D. |
Philippians written |
|
The End Of The Acts |
|
Chronology Of The Book Of The Acts And Beyond |
63 A.D. |
Release from the first imprisonment in Rome |
|
64 A.D. |
First Timothy written |
|
65 A.D. |
Titus written |
|
67 A.D. |
Fourth missionary journey |
|
68 A.D. |
Second imprisonment of Rome |
|
|
Second Timothy written |
|
69 A.D. |
Paul’s death |
|
Prayer In The Acts
There are two aspects of the Christian life that go together,
prayer and the power of the Spirit. If either is missing the
other is curtailed. Therefore, it is not surprising to find
prayer mentioned constantly in this book. (chs 1-4, 6, 8-11,
12-14, 16, 20-22, 26, 28), a total of 31 times. |
|
1) |
There is an hour of prayer (ch 3:1) |
|
2) |
The place of prayer (ch 4:31; 16:13) |
|
3) |
Result of prayer (ch 4:31) |
|
4) |
Prayer is reported to happen at different times |
|
|
|
a) |
Prayer at the 6th hour (ch 10:9) |
|
|
|
b) |
Prayer at the 9th hour (ch 10:3) |
|
|
|
c) |
Prayer at midnight (ch 16:25) |
|
5) |
We find people kneeling in prayer (ch 7:60;
9:40; 20:36; 21:5) |
|
6) |
There is continuance in prayer
(ch
6:4) |
|
7) |
There is praying to God always (ch 10:2) |
|
8) |
There is prayer without ceasing (ch 12:5) |
|
9) |
There are different places for prayer |
|
|
|
a) |
There is prayer in the upper room (ch 1:14) |
|
|
|
b) |
There is prayer in the house (ch 10:30) |
|
|
|
c) |
There is prayer by the river (ch 16:13) |
|
|
|
d) |
There is prayer when in jail (ch 16:25) |
|
|
|
e) |
There is prayer on the shore (ch 21:5) |
|
10) |
There are lives which are dedicated to prayer and the ministry
of the Scriptures (ch 6:4) |
|
11) |
There are different purposes for prayer |
|
|
|
a) |
There is prayerful thanks giving (ch 4:24) |
|
|
|
b) |
There is prayer for intercession (ch 7:60) |
|
|
|
c) |
There is prayer for guidance (ch 1:14) |
|
12) |
There are different people to pray |
|
|
|
a) |
Stephen prays (ch 7:60) |
|
|
|
b) |
Saul prays (ch
9:11) |
|
|
|
c) |
Peter prays (ch 9:40) |
|
|
|
d) |
Paul prays (ch 20:36) |
|
|
|
e) |
There is prayer by Paul and Silas (ch 16:25) |
|
|
|
f) |
There is prayer by a gathering of people (ch 1:14) |
|
|
|
g) |
There is prayer when Paul was about to leave the saints of
Ephesus at Miletus (ch 20:17 & 36) |
|
13) |
God hears prayer
(ch 10:31) |
|
14) |
Women were at the prayer meeting but none are recorded as
leading in prayer (ch 1:14) |
|
15) |
No prayer in the Acts ever went unanswered. |
Practical Lessons
1) |
The
appointment of elders (ch 1:20-26) |
2) |
The church as a self propagating servant
|
3) |
If the Lord is working with them, there will be blessing. |
May God grant us good understanding as He, by His
Holy Spirit, deigns to guide us into all truth.
John 16:13
Copyright © 2011 by Rowan Jennings, Abbotsford,
British Columbia
|