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Introduction
The doctrine of the Holy Spirit is a theme presented in the
scriptures from Genesis 1:2 to Revelation 22:17, yet this Holy
member of the Godhead is greatly neglected by many. The result
is that many believers are hindered in their Spiritual
development and are similar to the saints who said: “We have not
so much as heard whether there be any Holy Ghost”
(Acts 19:2). Why is this? I suggest several reasons: |
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1) |
The first is because there is so little taught about Him. He is
not the Father, therefore we do not pray to Him. He is not the
Son, so we do not remember Him. He is seen in a misty, mystical
sort of a way, somewhat like a warm feeling flowing all over
you, or an inward urge to do something. This is false and is a
distinct insult to the Holy Spirit of the Living God. In my 53
years of being a believer, and in many thousands of meetings to
the best of my knowledge, I have never heard a message on the
Holy Spirit. I am sure there has been, but I have never heard
any. I am aware that there have been articles written about
Him, but it seems that is where it ends. The result is the lack
of teaching concerning the Holy Spirit in our churches. The
result is that when those who are the leaders among the people
of God have a small appreciation of His Deity, person, and
works, it will result in the people of God being the same. All
are in a state of ignorance concerning Him. |
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2) |
The second reason is because
people are inclined to believe that He is not a real
Person because they are reading "modern translations with words
apparently left out, or changed, etc." They are using the KJV,
and at least twice over they read of the Spirit as an "It."
|
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|
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a) |
Rom. 8:16 - "The Spirit itself beareth witness with our Spirit." |
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b) |
Rom. 8:26 - "The Spirit itself maketh intercession for us." |
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3) |
It may
also
be due, in part, to a misunderstanding of the words of our Lord
when He said He shall not speak of Himself (Jn. 16:13). The
reality is that the Holy Spirit speaks constantly of Himself
(Gen. 1:2; Isa. 11:2; Zech. 4:1-7; Rom. 5:5; 2 Cor. 13:14; Titus
3:5);
being the Author of the New Testament as well as the Old. It
simply means He will not speak independently of God. |
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4) |
It is a fact that we are never instructed, neither is there any
examples in the Scriptures of anyone praying to the Holy Spirit
or putting their faith in Him. We can pray to the Lord Jesus
and the Father. We put our faith in the Lord Jesus (Jn. 3:16)
and the Father (Rom. 4:24) but never in the Holy Spirit. |
That which we are contending
for is that the Holy Spirit is a real Person and fully God. It is my
belief that the doctrine of the “trinity” is a fundamental doctrine of
the Scriptures, and that necessitates the deity of the Holy Spirit.
Because the word “trinity” is not in the scriptures, and staying to
scriptural phraseology we will speak of the Godhead, concerning which
there are three persons; Father, Son, and Holy Spirit (Acts 17:29; Rom.
1:20; Col. 2:9). Never in the scriptures do we read of the first,
second, and third person of the Godhead, for such terminology indicates
degrees of importance or superiority in some way. However, in the
recognition that there is an order, there have been several ideas
presented as to the “why” of the order.
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1) |
There has been presented the argument of “procession” since the
Holy Spirit “proceeds” and is “sent”: |
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|
|
a) |
“The Spirit of truth, which proceedeth from the Father.” (Jn.
15:26) |
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|
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b) |
“The Comforter is come, whom I will send unto you from the
Father.” (Jn. 15:26) |
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|
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c) |
“If
I depart, I will send Him unto you.” (Jn. 16:7) |
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2) |
Another thought is that it may have to do with “times” of
working. The Lord said: “My Father worketh hitherto, and I
work” (Jn. 5:17), thus indicating that pre the incarnation, the
Father was principally at work in the world. When the Lord came
He was the one principally at work in the world, and after His
ascension and the coming of the Holy Spirit, it is He who is
principally at work. |
Having said that it is of note that the persons of the Godhead are
mentioned together 34 times in the New Testament. In 13 of these the
Father is first, in 9 the Son is first, and in 12 the Holy Spirit is
first.
While there are many “trinities” in false religions and cults, there is
only one Godhead.
See Attached Addendum “A”.
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It needs to be restated that our only sources of
knowledge concerning the Holy Spirit is found within the pages
of the scriptures and the teachings of the Lord. Since the
written Word and Living word are our only sources, anything
outside of them is error. It is of note that Adam was given the
responsibility of naming the animals, but he was never given the
work of naming God; he was made in the “likeness and image” of
God, but could never reveal God. Only a divine person could
reveal another divine person. |
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1) |
There are three glorious persons in the Godhead, co-equal in
every characteristic and attribute, and co-existent from
eternity. |
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2) |
Each of these three separate and distinct individuals has their
own work, but one in essential being, substance, being Spirit,
character, and purpose, so that there is no variation of
inherent being, or degrees of "Godhood." |
The following table presents attributes and characteristics said only of
divine persons.
|
Characteristic / Ability |
Father |
Son |
Holy Spirit |
|
Creator |
Gen. 1:1 |
Jn. 1:2 |
Job 26:13 |
|
Creation of man |
Gen. 2:7 |
Col. 1:16 |
Job 33:4 |
|
Deity |
Eph. 4:6 |
Rom. 9:5 |
1 Pet. 4:14 |
|
Eternal |
Psa. 90:2 |
Mic. 5:2 |
Heb. 9:14 |
|
Holiness |
Rev. 15:4 |
Acts 3:14 |
Matt. 1:18 |
|
Indwelling |
Eph. 4:6 |
Jn. 14:23 |
Jn. 14:17 |
|
Inspiration |
2 Tim. 3:16 |
1 Pet. 1:11 |
2 Sam. 23:2-3 |
|
Love |
1 Jn. 4:10 |
Gal. 2:20 |
Rom. 15:30 |
|
Omnipotence |
1 Pet. 1:5 |
2 Cor. 12:9 |
Zech. 4:6 |
|
Omnipresent |
Psa. 139:7-8 |
Matt. 18:20 |
Psa. 139:7 |
|
Omniscience |
Jer. 17:10 |
Rev. 2:23 |
1 Cor. 2:11 |
|
Resurrection power |
Acts 2:24 |
Jn. 10:18 |
1 Pet. 3:18 |
|
Sanctifier |
Jude 1:1 |
Heb. 2:11 |
1 Cor. 6:11 |
|
Security |
Jn. 10:29 |
Rom. 8:34 |
Eph. 4:30 |
|
Truth |
Jn. 7:28 |
Jn. 14:6 |
1 Jn. 5:6 |
The
Phrases
“Holy Ghost and Holy Spirit”
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In the Scriptures, among His many names two are predominant:
|
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1) |
“Holy
Spirit”
- used in 4 verses. (Lk. 11:13; Eph. 1:13; 4:30; 1 Thess. 4:8) |
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|
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a) |
This
refers to: “When as
his mother Mary was espoused to Joseph, before they came
together, she was found with child of the Holy Ghost.” (Matt.
1:18) |
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2) |
“Holy
Ghost”
in 89 verses. |
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|
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a) |
This
refers to:
“Building up yourselves on your most Holy faith, praying in the
Holy Ghost.” (Jude 1:20) |
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Several observations need to be made: |
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1) |
The word “Spirit”, when referring to Him, is at times used
alone, but “Ghost” is never alone. |
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2) |
The adjectives used in conjunction with Him are always used of
the Spirit. We never read of the “Ghost of wisdom” or the
“Ghost of faith”, yet they are used in connection with the
Spirit. (Eph. 1:17; 2 Cor. 4:13) |
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3) |
Then the question is: “Is there a difference of persons or
attributes indicated by these terms?” |
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The Greek word in both cases is the same, and contextually they
refer to one person. Personally, I have never understood why
translators use two words when “Spirit”, despite being
translated less in that way, would be better suited for: |
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1) |
The
word “Ghost” carries the idea of a misty, mystical sort of a
being, and between this and the Holy Spirit referred to as “it”,
leaves many wondering what is this “Holy Ghost”? Is if like: |
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|
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a) |
A warm feeling flowing all over you after a certain hymn is sung
in a particular way. For instance: to sing “See from His head,
His hands His feet, sorrow and love flow mingled down” at a fast
beat or loudly, it would not have an
emotional impact. When at the Billy Graham crusades, and
they sang “Just as I am”, did it have an emotional pull? At
such times it can be very hard to distinguish between the Holy
Spirit or ones own Spirit. The Holy Spirit is not like a warm
fuzzy feeling. |
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|
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b) |
Is it an inward urge to do something that came upon the Judges.
(Jud. 3:10; 6:34: 14:6) |
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c) |
Is it just a strong personality that we ascribe divine
attributes? |
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|
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d) |
Maybe it is not a "He", but an “It". |
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|
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i) |
If we are to take the Holy Spirit is an “it”, an influence; can
a warm fuzzy feeling then bear witness with our Spirit? “The
Spirit itself beareth witness with our Spirit" (Rom. 8:16). |
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ii) |
Could a mere influence give me any assurance that would satisfy
me relative to my salvation? |
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iii) |
Again: “The Spirit itself maketh intercession for us” (Rom.
8:26). |
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iv) |
Could a mere influence pray to God for me? |
Both terms refer to the same person, so there is not a body of truth
related to this divine person as the Holy Ghost and another as the Holy
Spirit.
For many of us the Holy Spirit is not a real person. As Mr. E. Hopkins
said: “He is a person with all the faculties of the Saviour. He has
intelligence, love and a will of His own”. Rees Howells added when the
Spirit of God was made real to him: “I saw Him as a person apart from
flesh and blood, and He said to me: ‘As the Saviour had a body, so I
dwell in the body of the believer’.” (Rees Howells Intercessor by Norman
Grubb) Because we do not pray to the Holy Spirit, there is the
possibility that while verbally we acknowledge Him, yet we can easily
fail to see Him as a real living person.
The reason for the word being translated “it” is because the word
“pneuma” (Spirit) is neuter and therefore, being neither male or female,
makes it to be an “it”. However, in Koine Greek there is no difference
between grammatical and personal gender and consequently, to make the
living person an “it” is error.
This is a dreadful error. Let me make this very clear.. I believe
completely and absolutely, and without any reservation, that the
original scriptures, in words, placement of expressions, jot and title,
were all inspired by God. Any change, or misrepresentation of any word
or phrase, in a deliberate manner, is a most severe sin. However, I
cannot affirm that the King James Version (KJV) is the absolute and only
uniquely inspired translation in the entire world, nor even in the
English language. In fact, it may come as a shock to some to realize
that there is no such a thing as an inspired translation. But, if I do
say that the KJV is the ONLY version, and that it is alone the inspired
Word of God, then we have a problem. We cannot just change the word
"Itself" to suit our ideas.
What Are We To Do?
A fundamental law of understanding in everyday speech and Biblical
interpretation is context. It determines the meaning of the words. For
instance, I could say: "My wife made a beautiful skirt"; or concerning a
politician: "No matter what the question is, he will skirt the problem";
or when going toward the city, John suggested we skirt it by staying on
the freeway”. In all three cases we have used the word "skirt" but in
entirely different contexts. In the first case the "skirt" was an
article of clothing, whereas in the second case it means to "evade", and
in the third it means to border. How foolish it would be to transpose
the meanings. Imagine saying: "My wife made a beautiful problem"; and
the politician "makes an article of clothing from every question." This
would be completely foolish. So the word translated "Itself" must be
translated considering the context, therefore, because of context it is
translated in the following ways:
|
Word |
Reference |
Word |
Reference |
Word |
Reference |
|
Yourselves |
Mk. 6:31 |
They |
Matt. 5:5 |
Same |
Rom. 2:3 |
|
Thyself |
Lk. 6:42 |
Other |
Lk. 14:32 |
This |
Matt. 11:14 |
|
There |
Lk. 24:18 |
Who |
Acts 15:27 |
Therein |
Mk 10:15 |
|
Thereinto |
Lk. 21:21 |
Itself |
1 Cor. 11:14 |
Together |
Lk. 17:35 |
|
Selfsame |
2 Cor. 7:11 |
One |
2 Cor.13:11 |
Whom |
Rom. 11:36 |
|
Things |
1 Pet. 1:12 |
Self |
1 Pet. 2:24 |
Same |
Matt. 3:4 |
|
Herself |
Heb. 11:11 |
Whose |
Lk. 6:6 |
Thereon |
Matt. 21:7 |
|
Thereat |
Matt. 7:13 |
Said |
Mk. 6:22 |
Which |
Mk. 15:43 |
|
His |
Matt 5:22 |
Her |
Rom. 9:12 |
Them |
Matt. 6:8 |
|
To them |
Rom. 15:28 |
Myself |
Rom. 7:25 |
Ye |
Rom. 15:14 |
|
It |
Rom. 7:17 |
Very thing |
Rom. 13:6 |
Thereof |
Rom. 6:12 |
|
Him |
Rom. 6:9 |
Beside |
2 Pet. 1:5 |
Theirs |
Matt. 5:10 |
It will be immediately seen how fragile it is to build a doctrine on a
word that has at least 36 ways of being translated. Again I emphasize,
the word must always be translated according to context.
|
To use Rom. 8:16 or verse 26 as the basis for making the Holy
Spirit an "It", and in doing so, denying Him of deity, it is
building a teaching on sandy ground. Notice how these words are
translated in the following translations and paraphrases: |
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1) |
N.A.S. - "The Spirit Himself" |
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2) |
Williams - "The Spirit Himself" |
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3) |
Beck. v26 - "The Spirit Himself" |
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4) |
Amp. - "The Spirit Himself" |
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5) |
Jerusalem - "The Spirit Himself" |
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6) |
Newberry - "The Spirit Himself" |
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7) |
N.I.V. - "The Spirit Himself" |
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|
|
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In every case the word "autos" is translated by "Himself." The
force of the word "autos" is to stress a point, thus, namely the
individual is a real person. This is supported by the following
references: |
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1) |
"The Spirit, HIMSELF beareth witness” (Rom. 8:16)
|
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2) |
"Also Sarah HERSELF" (Heb. 11:11) |
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3) |
"Who His own SELF bare our sins" (1 Pet. 2:24) |
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|
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Furthermore, we read in: |
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1) |
"The Father . . . shall give you another Comforter, that
HE
may abide with you." (Jn. 14:16) |
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2) |
"The Spirit of truth, which proceedeth from the Father,
HE
shall testify of me." (Jn. 15:26) |
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3) |
"If I depart, I will send
HIM
unto you." (Jn 16:7) |
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4) |
"When,
HE
the Spirit of truth, is come,
HE
will guide . . .
HE
shall not speak of
HIMSELF;
but whatsoever
HE
shall hear, that shall
HE
speak: and
HE
will shew you things to come." (Jn. 16:13) |
The Holy Spirit is explicitly referred to as "He."
The Designations Of The Holy Spirit
|
Designation |
Reference |
Designation |
Reference |
|
The Spirit of God |
Gen. 1:2 |
The Spirit of truth |
1 Jn. 4:6 |
|
The Spirit of the Lord |
Jud. 3:10 |
The Spirit of holiness |
Rom. 1:4 |
|
The Spirit of wisdom and understanding |
Isa. 11:2 |
The Holy Spirit/Ghost |
Lk. 11:13 |
|
The Spirit of knowledge and of the fear of the Lord |
Isa. 11:2 |
Thy
Spirit |
Neh. 9:30 |
|
The Spirit of grace and supplication |
Zech. 12:10 |
The Spirit that dwelleth in us |
Jam. 4:5 |
|
The Spirit of the Lord GOD |
Isa. 61:1 |
The Spirit of promise |
Eph. 1:13 |
|
The Spirit of grace |
Heb. 10:29 |
The Spirit of life |
Rom. 8:2 |
|
The Spirit of your Father |
Matt. 10:20 |
The Spirit of judgment |
Isa. 28:6 |
|
The Spirit of Christ |
Rom. 8:9 |
The Spirit of glory and of God |
1 Pet. 4:14 |
|
The Spirit of His Son |
Gal. 4:6 |
Another Spirit |
Num. 14:24 |
|
The Spirit of prophecy |
Rev. 19:10 |
Thy Holy Spirit |
Psa. 51:11 |
|
The Spirit of counsel and might |
Isa. 11:2 |
Thy Spirit |
Psa. 139:7 |
|
The Spirit of the Holy Gods |
Dan. 4:8 |
His Spirit |
Num. 11:29 |
|
The Spirit of the gods |
Dan. 5:14 |
Another Comforter |
Jn. 14:16 |
|
The Spirit of our God |
1 Cor. 6:11 |
The Comforter |
Jn. 14:26 |
|
The Spirit of Jesus Christ |
Phil. 1:19 |
The good Spirit |
Neh. 9:20 |
|
The Spirit of adoption |
Rom. 8:15 |
The promise of the Father |
Acts 1:4 |
|
Holy Spirit / Holy Ghost |
Lk. 11:13;
Jn. 7:39 |
The anointing. This is the Holy Spirit as a comparison
with Jn. 14:26 |
1 Jn. 2:27 |
|
My Spirit |
Gen. 6:3 |
An unction
Compare Jn. 14:26; 16:13 |
1 Jn. 2:20 |
|
An excellent Spirit |
Dan. 5:12 |
The seven Spirits of God |
Rev. 3:1 |
|
The Spirit of judgment, and by the Spirit of burning |
Isa. 4:4 |
The Holy Spirit of God |
Eph. 4:30 |
|
The Spirit of wisdom |
Ex. 28:3 |
Thy free Spirit |
Psa. 51:12 |
|
The Spirit of Jesus Christ |
Phil. 1:19 |
Eternal Spirit |
Heb. 9:14 |
|
The Spirit of the living God |
2 Cor. 3:3 |
The power of the Highest |
Lk. 1:35 |
|
But having a name does not prove it is a person. More is
needed, therefore, the scriptures teach that He can do things.
Listed below in table format is described the following: |
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1) |
His activities. |
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2) |
He can be: |
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3) |
He has: |
1)
His Activities:
|
Activities of The Holy Spirit |
|
Activity |
Reference |
Activity |
Reference |
|
Leads |
Matt. 4:1 |
Convicts |
Jn. 16:7 |
|
Drives |
Mk. 1:12 |
Creates |
Gen. 1:2 |
|
Speaks |
Matt. 10:20 |
Brings all things to remembrance |
Jn. 14:26 |
|
Teaches |
Lk. 12:12 |
To guide you into all truth |
Jn. 16:13 |
|
Bears witness |
1 Jn. 4:2 |
To empower |
Lk. 24:49 |
|
Reveals |
1 Cor. 2:10 |
Gives men skill |
Ex. 31:3 |
|
Searches |
1 Cor. 2:10 |
Testifies of Christ |
Jn. 15:26 |
|
Intercedes |
Rom. 8:26 |
Glorifies Christ |
Jn. 16:14 |
|
Comforts |
Jn. 16:7 |
He is poured out for mans’s enlightenment and sanctification |
Prov. 1:23 |
|
Foretells |
1 Tim. 4:1 |
Can given supernatural insight and foresight & utterance
|
2 Sam. 23:2
1 Chron. 28:12
2 Chron. 15:1 |
|
Comprehends |
Matt. 11:27 |
|
|
2)
He Can Be:
|
The Holy Spirit Can Be: |
|
|
Reference |
|
Reference |
|
Lied to |
Acts 5:3 |
Quenched |
1 Thess. 5:19 |
|
Tempted |
Acts 5:9 |
Grieved |
Eph. 4:30 |
|
Resisted |
Acts 7:51 |
Blasphemed |
Matt. 12:31 |
3)
He Has:
|
The Holy Spirit Has: |
|
|
Reference |
|
Reference |
|
A mind |
Rom. 8:27 |
Knowledge |
1 Cor. 2:11 |
|
A love |
Rom. 15:30 |
A sword |
Eph. 6:17 |
|
A will |
1 Cor. 12:11 |
Power |
Rom. 15:19 |
Word Pictures Of The Holy Spirit
|
Word Pictures |
|
|
Reference |
|
Reference |
|
Wind |
Ezek. 37:9 & 14. (R.V.) |
Water |
Isa. 45:25 (R.V.)Ezek. 36:25-27 |
|
Fire |
Isa. 4:4
Acts. 2:3-4 |
Dove |
Matt. 3:16 |
|
Earnest |
Eph. 1:14
2 Cor. 1:22 |
Firstfruits |
Rom. 8:23 |
|
Oil in the context of anointing |
Acts 10:38
2 Cor. 1: 22-23 |
Seal |
Eph. 1:13; 4:30 |
Is The Holy Spirit Distinct From God?
I have only been able to find four references in the Old
Testament that bring out the distinctions between the persons of
the Godhead. Later when we come to the New Testament, the
distinction between all three Persons becomes very clear.
These passages are: |
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1) |
Genesis 1:2 reads: "And the Spirit of God moved." |
| |
2) |
Genesis 6:3 reads: "My Spirit shall not always strive with man."
|
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|
|
|
Now, all would agree that on their own these verses do not
really prove much of a distinction. One could easily argue that
the Spirit of God is simply another way of speaking about the
same person.
However in: |
| |
1) |
Isaiah
48:16 reference is made to: "Me, the LORD, and the Spirit."
|
| |
2) |
Again in ch. 61:1 reference is made to: "the Spirit, Me, and the
LORD." |
With these two references there can be no
mistaking. Not only is there a distinction made between God and the
Spirit, but the Trinity is strongly stated.
Is The Holy Spirit God?
His deity is also strongly indicated from Matt.12:32 where we are taught
by our Lord about the sin of blasphemy. In the account of the conception
of our Lord the Holy Spirit is paralleled with the Power of the Highest
(Lk. 1:35).
The Strongest Evidence For The Deity Of The Holy Spirit Comes From
The Plain Word of God.
| |
1) |
In Acts 5:3 Ananias has been asked: "Why lie to the Holy
Ghost?" Then verse 4 reads: "Thou hast not lied unto men, but
unto God." When Ananias's spouse came in and told the same
tale, Peter said in verse 9: "Ye have agreed together to tempt
the Spirit of the Lord." This leaves no room for doubt that the
Holy Spirit is God. |
| |
2) |
Again, in Psa. 95:6‑9
reads: "Worship . . . before the LORD our maker. For He is our
God; . . . Today if ye will hear His voice, harden not your
heart.”
Coming to Heb. 3:7‑9,
this quotation originates with the Holy Spirit: "Wherefore the
Holy Ghost saith today if ye hear His voice." This means that
the Holy Spirit is not just a "God", but that He is on such
equality with the LORD (Jehovah) of the Old Testament that what
God says, the Holy Spirit says, and vice versa. |
| |
3) |
Again, in Jer. 31:33 the LORD says: "This shall be the covenant
that I will make." Coming to Heb.10:15‑16
we read: "Whereof the Holy Ghost . . . after that He had said
before, this is the covenant." Clearly, that which comes from
Jehovah, when applied to the Holy Spirit, strongly indicates
deity. |
| |
4) |
Finally,
in 1 Cor. 2:11 we read: "What man knoweth the things of a man,
save the Spirit of man which is in him? even so the things of
God knoweth no man, but the Spirit of God." The point is clear,
the Spirit of man is really the man, therefore, the Spirit of
God is God. |
Summary
|
In summarizing we have distinctively plain scriptural evidence,
which points to the fact that: |
| |
1) |
The Holy Spirit is a real Person. |
| |
2) |
The Holy Spirit is distinct from God. |
| |
3) |
The Holy Spirit is God. |
ADDENDUM “A”
Cults Which Deny The Trinity
|
1) |
Religions
Which Have Man Made Trinities: |
|
|
|
a) |
The
religions of India, where man worships the trinity of Brahma,
Siva and Vishnu, along with other gods and goddesses. |
|
|
|
b) |
The ancient Egyptians had the trinity of Osiris, Isis and Horus,
along with other gods and goddesses. |
|
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c) |
Buddhism and their trinity of Buddha, Dharma, and Sangha, along
with other gods and goddesses. |
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2) |
The Cults Which Deny The Trinity |
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a) |
Christian Science teaches that: "Life, truth and love constitute
the triune Person called God. God is the Father‑Mother;
Christ is the Spiritual idea of sonship”.
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b) |
Spiritualism teaches that the doctrine of the trinity seems to
have no adherents in the advanced circles of the Spirit world.
The divinity of Christ as co‑equal
with the Father is universally denied. |
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c) |
Jehovah's Witnesses teach that: "The obvious conclusion is that
Satan is the originator of the trinity doctrine." (LG p101) |
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d) |
Mormonism teaches that: "There are three gods". |
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e) |
Way International teaches that: "The Trinitarian dogma degrades
God from His elevated unparalleled position." |
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f) |
Monarchianism
and its associated forms taught that there is one God and the
"Son" is an attribute, not the same in substance, and probably
not even a person. To a certain degree, each of the forms of
Monarchianism teaches that the Father suffered as the Son, and
that Jesus was God only to the extent that He was like God. The
Son was not eternal, but generated. He was the first
transcendent Creature. His glorification, as the risen Christ,
earned Him the right to be recognized as the Son of God. He may
be, or is divine, but He is not Deity. |
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g) |
Tritheism. This doctrine taught that there were three gods. |
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h) |
Arianism Arius taught that Christ the Son was not the same in
substance as the Father. |
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i) |
Unitarianism teaches that God is one Being. |
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j) |
Polytheism....the belief in many Gods. |
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May
God grant us good understanding as He, by His Holy
Spirit, deigns to guide us into all truth.
John 16:13
Copyright © 2012 by Rowan Jennings, Abbotsford,
British Columbia
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