Elect according to the foreknowledge of God . . . sanctification of the Spirit . . . and the blood of Jesus Christ.  (1 Peter 1:2)

Introduction

There is no theme, of which I am aware, that requires a greater need for reverence than that of considering divine Persons.

It is a universally acknowledged fact that the word “trinity” is never found in the scriptures.  Where it originated is unknown, however, it appears the Greek word “trias” was first used by Theophilus (A.D. 168-183), or from the Latin “trinitas”, first used by Tertullian (A.D. 220).  We do know it was used to convey the doctrine of the three divine persons being one in unity, and perfectly equal in every attribute.

There is a need for reverence when discussing divine persons because God is not a subject for debate!  When our Lord was here, though He was fully God, yet being man He had a reverential fear for God (Heb. 5:7). With such an example, it behooves us to follow His steps (1 Pet. 2:21).  Never once did the Lord ever speak in an irreverential way about, or to the Father.  The word "Abba" (Rom. 8:15) does not mean "Daddy".  The passage is indicating the universality of the blessing we have, so that whether we are Jews or Gentiles, we can call God Father.

A sense of the Holy will produce carefulness to the utmost degree when speaking about the Godhead.  Speaking carelessly or frivolously about any member of the Godhead is a wicked sin.  Despite the corruption of a satanic world, the people of God need to remember that “our God is still a consuming fire” (Heb. 12:29).  Such is the awe with which angelic beings have toward God, and though they have never sinned, they cover themselves. (Isa. 6:2)

There is also the danger of trying to understand divine mysteries by human wisdom and rationale.  No created being, either celestial, terrestrial or infernal can comprehend God.  Man flaunting his intelligence would try to explain away the Trinity, or the Oneness of God.   It would be much easier for a microbe to grasp the brilliance of an Einstein than for man to comprehend God in His fulness.  Therefore, wisdom requires that we limit ourselves to the terminology of the scriptures.  Very often, void of any intention of speaking error, we may speak of the first, second, or third Person of the Godhead.  Subconsciously this creates a distorted view, giving the impression of a hierarchy in the Godhead.  Perfect equality in every way characterizes the Persons of the Godhead.

Foundation Stones

When our Lord was on earth He told a parable which had a definite message relative to foundations.  A solid foundation would stand the test of time and weather, but a poor foundation would crumble and fall (Matt. 7:25.  King Solomon, who was the wisest human who ever lived, apart from our Lord, was given the task of building a temple for God.  It was to be a magnificent structure, all manner of exotic woods, beautifully carved, and some of it was covered with gold.  But, what would have been the value of all this workmanship if by the end of the first sandstorm the building was lying in pieces all over the ground?  The foundation must be solid.  In those ancient buildings massive stones were used to form the foundation (1 Kgs. 5:17).  The church is built on the foundation of Christ (1 Cor. 3:11-12), and in the millennium the city will have precious stones for its foundation (Rev. 21:19).  Following this example, for the establishing of the doctrine of the trinity we also have a number of stones, not stones of earthly substances, but the rocks of the eternal character of God.

Foundation Stone. No. 1

Where is information to be found about the theme and the existence of the Trinity?

At times, saints find themselves in situations where they are put "on the spot."  They are presented with the question of proving the existence of God.  Clearly, if an individual does not believe God is, then they must base their belief on certain facts, thus the responsibility of the atheist is to prove by facts that God does not exist.

How can one prove that God is?

The other night I saw something interesting.  There was a set of lights very close together moving across the sky.   It was an airplane.  How could I prove to anyone that someone is in control of that aircraft?  Intelligence tells me that due to its moving according to a planned route, someone had to be in control.  When one looks at creation, whether at outer space where all the planets including the earth, moon and sun move in precise speeds across a precise course, it becomes evident that someone is in control.  We can be assured, for all the scientific and archaeological evidence that has ever become known, and that will ever become known, points unreservedly to the existence of God.  The rejection of God is not based on scholarly intellect, but it is a manifestation of the darkness and rejection of a sin darkened heart and mind (Rom.1:21).

Apart from the miracles of revelation and prophecy, the Bible itself does not set out to prove the fact of God.  God never gave the scriptures to prove His existence rather, one of it's purposes is for us to understand that which the Almighty can do.  This is our first impression about God, and what an impression.  He is presented as the Creator, and maintainer of all, although divine persons themselves are uncreated, being in perpetual existence.  Furthermore, He is the source of all that is good: "Every good gift, and every perfect gift . . . is from the Father of Lights." (Jam. 1:17)

There can be no doubt as to the existence of God by one of the most evidential laws in the world, that of "cause" and "effect".  This law is the recognitions that every "effect" has a previous "cause", and that the "cause" is always greater than the "effect." 

Evolutionists and atheists have to acknowledge this planetary system in which we live and the entire solar universe is an "Effect".  That being so, then the "Cause" of creation must be a Creator.  Furthermore, consider the major phenomena around us: the law of gravity, the directional currents of wind and seas, the electrical energy, life, the fact of time, conscience, beauty, space, morals, feeling, variety, complexity, will, and intuition.  All these are effects which demand a cause.  That cause is either happenstance and evolution or God.

Furthermore, the Bible never seeks to prove the Trinity, but it does present evidence to make such knowledge absolute.  The scripture of truth (Dan. 10:21) is God's revelation to man about Divine Persons.  Consequently, while there is abundant evidence to prove the existence of God from creation, we cannot prove the Trinity by such things.  Our only source of information is the scriptures.  This then brings us to:

Foundation Stone No. 2

Can we believe the Bible?

Before this can be answered, there is another and even more vital and fundamental question.  It will cause us to make a major decision: "Can we trust the Author of the Bible?"

Foundation Stone No. 3

Does God Himself speak?

Of this we are not left in any doubt for within the sacred scriptures we read:

Notice the different words for "LORD", "Lord", and "God".  There are three “trunk” names for God in the scriptures: Jehovah or Jah which is normally written as all capitals, thus “GOD”, “LORD”;  Elohim which is usually written capital “G” small “od”, thus “God”.  Elohim which is normally written capital “L” small “ord”, thus “Lord”.  Each have their own significances.

Foundation Stone No. 4

What does God reveal about His Person?

Clearly God has revealed many things about Himself, but we in this paper are interested only in His "Oneness", His "Solitariness".

What does God reveal about that aspect of Himself?

Not surprisingly, when our Lord was on earth He taught the same truth and not because it was simply that which He had been taught.  Rather, it was because He, who was and is the Truth, could speak nothing but the truth.  "Jesus answered . . . The Lord our God is one Lord." (Mk. 12:29)

If this was all that God had revealed concerning Himself, then there would be no problem, we could grasp that.  However, we would not have the full truth concerning the Godhead.  There are three Persons in the Godhead, Father, Son and Holy Spirit.  This is where our tiny minds enter the realm of the incomprehensible.  It is here we start to either develop man made ideas to explain the Three in One, or we will ultimately bow in wonder and worship.

Other aspects of the Trinity will be discussed in future documents.
 

 


May God grant us good understanding as He, by His Holy Spirit, deigns to guide us into all truth.
John 16:13

Copyright © 2011 by Rowan Jennings, Abbotsford, British Columbia