The Tactics of Satan
Since Satan is opposed to
any work of grace from God, it follows that his defiance was very
evidently focused on preventing the coming of the Lord into the world;
seeking to bring Him under his dominion in His earthly sojourn; and have
Him come down from the cross. Having failed, his focus is now
against two groups of
people, those who are saved and those who are not saved. Obviously,
different tactics will be used, but considering the individual
weaknesses and strengths, whither imagined or real, he will use them for
his nefarious ends.
Satan And The Unbeliever
|
|
a) |
Satan is always
interested in those who are held captive by him at his will (2
Tim. 2:26), but that interest in never more intense than when an
individual begins to think about getting saved, death or meeting
God. It is when a sinner is thinking on such things he will have
them raise questions they never thought of before: |
|
|
|
i) |
“What
about the heathen?” |
|
|
|
ii) |
“Is it fair of God
to punish an individual for all eternity when they only lived
50-100 years?” |
|
|
|
iii) |
“A God of love
would never do that.” |
|
|
|
|
|
|
b) |
To further assist him in this evil work, he
has several
tools by which he keeps the unsaved
under his and sin’s
domination, some of which are: |
|
|
|
i) |
Hide the true
gospel from them (2 Cor. 4:4) |
|
|
|
ii) |
Confuse them by
another gospel (2 Cor. 11:3-4; Gal. 1:6-9) |
|
|
|
iii) |
Intellectualism and
instruction by his demons (2 Cor. 11:14; 1 Tim. 4:1) |
|
|
|
iv) |
Superstition (2 Cor.
10:3-5; 2 Thess. 2:9) |
|
|
|
v) |
Religion and a
false righteousness (2 Tim. 3:5; Rev. 3:9). It must be
remembered that Satan is transfigured into an angel of light (2
Cor. 11:14) and uses his messengers as such. |
|
|
|
|
|
|
c) |
He seeks to: |
|
|
|
i) |
Have man worship
him (Rev. 13:4) and this is done by having man turn from God. |
|
|
|
ii) |
Have man make a god
of his own devising (Rom. 1:21-23) |
|
|
|
iii) |
Have men seek
insight from the dead (1 Sam. 28:8; 2 Chron. 33:6; Acts 16:17) |
|
|
|
|
|
|
d) |
Those who are under
his domination can be: |
|
|
|
i) |
In dwelt by a demon
or multiples (Mk. 5:9); by an “unclean spirit” (Mk. 1:23); A
foul. . .deaf and dumb spirit: (Mk. 9:25); “spirit of infirmity”
(Lk. 13:11). Those in his kingdom, the kingdom of darkness
(Col. 1:13) are under his power (Acts 26:18). |
|
|
|
ii) |
Satan can affect
the weather (Lk. 8:23). We know this storm was from Satan for
the Lord would never have rebuked that which came from the
Father. |
|
|
|
|
|
|
e) |
The demonic world
is also under his dominion. In the King James Version we often
read of “devils” (Matt. 4:24; 7:22). This is not an accurate
translation. There is only one devil but there are many demons,
and when we read of “devils” it is a better translation for them
to be called demons (daimonizomai). It was this they accused
John Baptist and the Lord of being (Matt. 11:18; Jn. 10:20).
The word “Diabolos” (Rev. 12:12), translated “devil”,
is used 36 times
and is translated “false accusers” (2 Tim. 3:3; Titus 2:3) and
“slanderers” (1 Tim. 3:11). |
|
|
|
|
|
Satan And The Believer
|
|
a) |
It is irrelevant in
what social, matrimonial, cultural or educational level a
believer may be in, Satan will seek to get advantage over them
(2 Cor. 2:1). He will seek to hinder the work of the gospel (1
Thess. 2:18) and will tempt the believer (1 Cor. 7:5). In many
circles it is thought that because a person is saved they are
fully free from satanic deception and blindness. Such is not
the case, else Paul would never have prayed for “the eyes of
your understanding being enlightened” (Eph. 1:18). It is my
opinion that there is not a believer who is not to some degree
deceived and blind. There must be no mistaking that the
believer, and indeed a whole congregation, can be affected by
the demonic world as was Ananias and Sapphira (Acts 5:1-10) and
five of the churches of Revelation (chs. 2-3), but a believer
can never be indwelt by a demon, demons or Satan. |
|
|
|
|
|
|
b) |
The following list of Satan’s
tactics will make
that clear, for foolish and greatly deceived
is the individual
who would, after considering them, dare to say such has never
been the case with them. The following list are examples of his
satanic majesty’s tactics.
They are divided
into two groups. The first group has the tactic with biblical
examples. The second is tactics which I have found through the
years, which will be found in “Part 4” of this series. |
|
|
|
i) |
Tactics of Satan
with Biblical examples: |
|
|
|
|
|
1. |
Let the individual
think they are safe, and so lose alertness. |
|
|
|
|
|
|
|
(a) |
In Gen. 49:17 it is
stated: “the serpent . . . biteth the horse heels, so that his
rider shall fall backward.” What a graphic illustration this
is. As the ancient traveller rode his horse ever watching for
dangers ahead, from behind a rock or such
came a serpent, and
just when the
rider
thought he was
safe, he was in the most danger. |
|
|
|
|
|
|
|
(b) |
This was the
experience of Peter. He had been on the holy mount and made the
declaration, “Thou art the Christ, the Son of the Living God”
(Matt. 16:16), and in a matter of verses the Lord has to say to
him: “Get thee behind me, Satan” (Matt. 16:23). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2. |
Discouragement and
depression. This is a well used tool of Satan and no matter how
much one has been used or is being used by God, they can be
subject to it. |
|
|
|
|
|
|
|
(a) |
What a mighty
prophet Elijah was. The work that man did for God and his
boldness in his witness for God, yet he “sat down under a
juniper tree: and requested for himself that he might die” (1
Kgs. 19:4). |
|
|
|
|
|
|
|
(b) |
The mighty King
David knew all about depression for we read of him saying: “Why
art thou cast down, O my soul?” (Psa. 42:5, 11; 43:5). |
|
|
|
|
|
|
|
(c) |
Jonah who was led
by God and to have possibly the greatest and most effective
evangelistic outreach the world has ever known, yet he was so
depressed he wanted to die (Jon. 4:3). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3. |
Catch the
individual off guard. |
|
|
|
|
|
|
|
(a) |
This was the lot of
Peter. It was a cold night and in the middle of the courtyard
was a fire brightly burning. We are automatically, in chilly
air, drawn to the heat. Peter was no different. Then a young
lady comes and accuses him of being a disciple. Big bold
boasting Peter was caught off guard, he denied it. Then another
came, and then another, and he began to curse and swear (Matt.
26:74). He had not expected this development, and being caught
off guard, he fell. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4. |
When things get hard, discouragement, then
frustration and anger against God. |
|
|
|
|
|
|
|
(a) |
I can understand
Job’s wife, for in a single day she went from being the wife of
a wealthy sheik to a pauper. Added to that, her husband was
filled with dreadful sores. This was just not fair, he was a
good man, even God said that. Then she lost her control and
said: “Curse God and die” (Job 2:9). She did not know that,
behind the scenes, God was allowing Satan to place limited
afflictions
on Job for his and
our benefit (Jam. 5:11). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5. |
Get them meddling
in the affairs of others. |
|
|
|
|
|
|
|
(a) |
The Lord had given
Josiah peace, but when Pharaoh-nechoh came against the King of
Assyria (2 Kgs. 23:29), Josiah did not have to be involved as
Pharaoh-nechoh said (2 Chron 35:21), but Josiah continued (2
Chron. 35:22) and having been wounded, ultimately died (2 Chron.
35:24). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6. |
Blame
the messenger when things do not go as expected. |
|
|
|
|
|
|
|
(a) |
Israel had just
seen a stupendous act of God in their deliverance from Egypt and
ended the planned recapture of them by the Egyptians. How
wonderfully they sang, but that was three days ago, and now in
the wilderness they discovered they had no water. This was
serious. It was not expected, and turning to Moses they said:
“You brought us up out of Egypt to die” (Num. 21:5). This was
blatant unbelief, for God had told them he would bring them to
Canaan, but they did not believe (Heb. 4:1). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7. |
Get
them to have the mindset that God is not sufficient for their
situation, therefore they
must take the
initiative and help him out. |
|
|
|
|
|
|
|
(a) |
Abraham fell into
this trap. God had promised him that Sarah would, despite being
elderly, have a child. The years passed and at the suggestion
of his wife, Abraham took things upon himself to fulfil the
promises of God by taking Hagar (Gen. 16:4). He fathered a
child by Hagar (Gen. 16:15), but it was not the child God had
promised, and despite Abraham’s pleadings, due to unbelief, God
would have none of it (Gen. 17:18-22). |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8. |
Cause
them to fail to see the gloriousness of that which God has
entrusted to them. |
|
|
|
|
|
|
|
(a) |
This is what
happened to Adam. What a privileged place was his. God’s
gentleman farmer looking after, developing and enjoying God’s
beautiful creation. What value did Adam put on his honored
place? There came a day when a choice had to be made,
fellowship with his wife and lose everything, or leave his wife
and have fellowship with God, and continue in the work God had
given to him. Failing to see the glory bestowed
upon him, he turned
his back on God and every blessing to be enjoyed. He partook of
the fruit. Life would never be the same. Adam and Eve were
cast out of the beautiful garden, and a cherubim with a flaming
sword prevented them from ever entering again. Prior to this
they had known fellowship with God, harmony with creation, peace
among themselves, and tranquility within their own breasts. Now
this was all gone. They were afraid of meeting God and the days
of being a gentleman gardener were over. Friction came between
them and they had no peace in themselves. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9. |
Agitate
them to discontentment with the place God has given to them.
|
|
|
|
|
|
|
|
(a) |
Covetousness and
jealousy have been a scourge among the people of God. Korah was
guilty of this (Num. 16:1-3). Likewise, some of the saints in
Corinth, for they said: “I am not of the body because I am not
(paraphrase) as important and much seen as so in so” (1 Cor.
12:15-16). What a loss this is when there is discontentment
with the work and place God has given. When this happens, the
individuals fail to do the work God intended for them. Sadly,
there is the distinct possibility that at the Judgment Seat they
will lose out because they failed to do the work God fitted them
for and in doing a work God never gave them to do. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10. |
When ministry is given take away the good seed. |
|
|
|
|
|
|
|
(a) |
It was our Lord
Himself who gave this tactic in the sermon concerning the
mysteries of the kingdom (Matt. 13:3-50). It is a brilliant
move. When a person gets interested in the gospel or something
they should do for the Lord, get the subject changed
immediately, get the individual to think of what others will
say, whither it is true or not is irrelevant, even have them
watch a fly, anything at all. Then when they go to think of it
again, the previous affect will be gone. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
11. |
Take advantage of human sympathies, and cause them not to see
God's purposes. |
|
|
|
|
|
|
|
(a) |
For three years at
least, the disciples had been with the Lord. He had healed
Peter’s wife’s mother (Mk. 1:30-31), given an abundance of fish
(Lk. 5:4-7), and stilled a storm (Mk. 4:39). He was always
there for them, and without a doubt, Peter loved Him. Now
without warning the Lord speaks of his approaching death. NO!
This was not what Peter wanted to hear, he must put a stop to
such talk. He began to rebuke the Lord and verbally opposed
such a happening (Matt. 16:21-22). Later Peter would see the
death of the Lord was all in the purposes of God, but in this
case, human sympathies overruled the will of God. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12. |
Get them to be more concerned and interested in the affairs of
the present rather than God's. |
|
|
|
|
|
|
|
(a) |
The Lord told the
parable of the sower and the four types
of ground: |
|
|
|
|
|
|
|
|
|
(i) |
“Some fell by the
wayside, and the fowls of the air came and devoured it up.”
(Mk. 4:4; 15) |
|
|
|
|
|
|
|
|
|
(ii) |
Some fell on stoney
ground where it was scorched.
(Mk.
4:5-6; 15-17) |
|
|
|
|
|
|
|
|
|
(iii) |
Some fell among
thorns . . . which choked it. (Mk. 4:7; 18-19) |
|
|
|
|
|
|
|
|
|
(iv) |
Some fell on good
ground and brought forth fruit. (Mk. 4:8; 20) |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
John never forgot
the parable and years later wrote: “Love not the world, neither
the things that are in the world” (1 Jn. 2:15-17). He had seen
the ruin that comes to an individual who falls by Satan's
tactics when they become more concerned about
how they appeared
before others, as with Ananais (Acts 4:34-5:2); this present
world as with Demas (2 Tim. 4:10); and the love of money as with
Judas (Matt. 26:15). |
|
|
|
|
|
|
|
|
|
|
|
This will be continued in the next document of “ Satan’s Tactics - Part
4”
May God grant us good understanding as He, by His
Holy Spirit, deigns to guide us into all truth.
John 16:13
Copyright © 2012 by Rowan Jennings, Abbotsford,
British Columbia
|