The Author
For notes on the author, see “Books of the Bible - Introduction to the
Roman Epistle”.
There is no way of knowing who founded the church at Rome. There are
several conjectures, but since God did not tell us, it is apparent it is
of no value for us to know. It is evident it was not Paul, for he had
not visited Rome. (ch. 1:8-15; 15:23-24)
By the time this epistle was written, Paul had been a believer for some
20 years. It is generally taken that he was converted somewhere between
33-36 AD and the writing of Romans in approximately 54-58. If these
figures are correct, then he had been approximately ten years toiling as
an evangelist. The gospel was dear to him and great emphasis was laid
on its reception by faith and the practical life that follows
conversion. The matter of being justified by grace and not works was
intensely assailed by Judaizers
who taught that Gentiles must be circumcised and keep the law of Moses.
They attacked his person and doctrine, as Corinthians and Galatians
makes clear. In 2 Corinthian Paul responded to the attack on his
person, and in Galatians he defended the truth of salvation by faith and
its liberty.
Now the time had come to move from an apologetic perspective to an
evangelical perspective and lay out the prerequisites, method of
reception, its relation to the promises of God to the Jew, and the
expected response for the recipients of the gospel.
However, it is more than a presentation of the gospel, for it is a
manifestation of the lessons he had learnt in the school of God in the
proceeding years.
Why The Book Was Written
The Roman epistle, as written by Paul, was one of clarification
and explanation. In it he can be viewed as a prosecutor and
defense lawyer, or that of a physician, diagnosing an ailment
and prescribing the remedy. |
|
a) |
It contains: 16 chapters, 433 verses, and 76 questions.
The words: |
|
|
|
i) |
“What” being used |
|
|
|
ii) |
“Know
ye not” being used and it is these that give it the sense of an
investigation by a lawyer. |
|
b) |
The terms used for salvation are legal, righteousness,
justification, sin, transgression. |
Romans is the answer to the question Job asked: “How should man be just
with
God?" (Job 9:2). For one to be just with
God means the individual must be in conformity with God's character.
This, by ones own doings, is a human impossibility. Romans gives the
glorious answer; our every need is all found in Christ.
When Was It Written?
By gathering all the evidence, it would appear Romans was written while
Paul was on his third missionary journey, when in the home of Gaius in
Corinth. If one wanted to narrow
it down, it would possibly have been written during the “three months”
mentioned in Acts 20:3.
To Whom The Book Was Written?
Romans was written to the saints in at least three church gatherings at
Rome, while Paul stayed with a well to do Corinthian believer called
“Gaius” (Ch. 16:23). When I say “written”, the actual writing was done
by Tertius, but it was Paul who was dictating (Ch. 16:22).
After his greeting, Paul begins: “To all that be in Rome,
beloved of God, called to be saints” (ch. 1:7); and again: “Now
the God of Peace be with you all” (Ch. 15:33).
The three gatherings were: |
|
a) |
The church in the house of Priscilla and Aquila. (ch. 16:3) |
|
b) |
Asyncitus, Phlegon, Hermas, Patrobas, Hermes and all the
brethren which are with them. (ch. 16:14) |
|
c) |
All the saints with Nereus, and his sister. (ch. 16:15) |
In those gatherings there were Gentiles, as is seen from (ch. 1:6, 13;
11:13, 25, 28, 30; 15:15-21) and it is just as clear that there were
Jews as well (ch. 2:17; 4:1; 7:1).
Theological Perspective
Of all the New Testament epistles, “God” is mentioned more in Romans
than any other book. Observe this is NOT the number of verses in the
book nor the only ways God is spoken about. It is a list of the number
of verses where the word “God” is specifically used.
Book |
Occurrences |
Verses |
Book |
Occurrences |
Verses |
Romans |
103 |
144 |
Titus |
14 |
12 |
1 Corinthians |
103 |
88 |
Philemon |
2 |
2 |
2 Corinthians |
75 |
62 |
Hebrews |
72 |
67 |
Galatians |
33 |
31 |
James |
17 |
13 |
Ephesians |
33 |
33 |
1 Peter |
39 |
35 |
Philippians |
23 |
22 |
2 Peter |
7 |
7 |
Colossians |
22 |
21 |
1 John |
64 |
41 |
1 Thessalonians |
39 |
31 |
2 John |
4 |
4 |
2 Thessalonians |
9 |
14 |
3 John |
2 |
1 |
1 Timothy |
22 |
20 |
Jude |
5 |
4 |
2 Timothy |
15 |
15 |
Revelation |
99 |
90 |
Keys
1) The key verses are chapter 1:16-17
2) The key concept is, justification and
sanctification comes by faith alone.
Peculiarities
These are words, that I am aware of, that are only found in the Romans
Epistle.
Expression |
Reference |
Expression |
Reference |
Become unprofitable |
Ch. 3:12 |
May be refreshed with |
Ch. 15:32 |
Kindly affectioned |
Ch. 12:10 |
Are clearly seen |
Ch. 1:20 |
Preferring |
Ch. 12:10 |
Cheerfulness |
Ch. 12:8 |
Infirmities |
Ch. 15:1 |
Asps |
Ch. 3:13 |
Forbearance |
Ch. 2:4; 3:25 |
Malignity |
Ch. 1:29 |
Newness |
Ch. 6:4; 7:6 |
May
be comforted together |
Ch. 1:12 |
Putting you
in mind |
Ch. 15:15 |
Without excuse |
Ch. 1:20 |
More boldly |
Ch. 15:15 |
Became vain |
Ch. 1:21 |
Are covered |
Ch. 4:7 |
Worshipped |
Ch. 1:25 |
Planted together |
Ch. 6:5 |
Lust |
Ch. 1:27 |
Art called |
Ch. 2:17 |
Whisperers |
Ch. 1:29 |
Inventors |
Ch. 1:30 |
Haters of God |
Ch. 1:30 |
Remnant |
Ch. 11:5 |
Backbiters |
Ch. 1:30 |
Ministering |
Ch. 15:16 |
Unmerciful |
Ch. 1:31 |
Hardness |
Ch. 2:5 |
I have stretched forth |
Ch. 10:21 |
Godhead |
Ch. 1:20 |
Bow down |
Ch. 11:10 |
Consent |
Ch. 7:16 |
The olive tree which is wild |
Ch. 11:17, 24 |
May be also
glorified together |
Ch. 8:17 |
Were broken off |
Ch. 11:17, 19, 20 |
Maketh intercession |
Ch. 8:26 |
Severity |
Ch. 11:22 |
Are we better |
Ch. 3:9 |
A good olive tree |
Ch. 11:24 |
Is present |
Ch. 7:18, 21 |
Am left |
Ch. 11:3 |
Changed |
Ch. 1:25-26 |
Unsearchable |
Ch. 11:33 |
Impenitent |
Ch. 2:5 |
Hath first given |
Ch. 11:35 |
Proportion |
Ch. 12:6 |
The answer of God |
Ch. 11:4 |
Good words |
Ch. 16:18 |
Slumber |
Ch. 11:8 |
Graffed in |
Ch. 11:17, 23, 19, 24 |
Coals |
Ch. 12:20 |
Cannot be uttered |
Ch. 8:26 |
Highly |
Ch. 12:3 |
A trap |
Ch. 11:9 |
Abhor |
Ch. 12:9 |
Counsellor |
Ch. 11:34 |
A great desire |
Ch. 15:23 |
The giving of the law |
Ch. 9:4 |
That ye strive together |
Ch. 15:30 |
Covenant breakers |
Ch. 1:31 |
Come abroad |
Ch. 16:19 |
Without natural affection |
Ch. 1:31 |
Succourer |
Ch. 16:2 |
Righteous judgment |
Ch. 2:5 |
Without law |
Ch. 2:12 |
Throat |
Ch. 3:13 |
Bearing witness with / I testify |
Ch. 2:15; 8:16; 9:1 |
Used deceit |
Ch. 3:13 |
Guilty |
Ch. 3:19 |
Cursing |
Ch. 3:14 |
That are past |
Ch. 3:25 |
Destruction |
Ch. 3:16 |
Condemnation |
Ch. 5:16, 18; 8:1 |
Commit sacrilege |
Ch. 2:22 |
Delight |
Ch. 7:22 |
Receiving |
Ch. 11:15 |
Warring against |
Ch. 7:23 |
We are more than conquerors |
Ch. 8:37 |
Oldness |
Ch. 7:6 |
Lie |
Ch. 3:7 |
Travaileth in pain together |
Ch. 8:22 |
A short |
Ch. 9:28 |
Groaneth |
Ch. 8:22 |
An
hundred years |
Ch. 4:19 |
Whether |
Ch. 6:16 |
Old Testament Quotations and Similarities
There are a number of Old Testament quotations in the Roman
Epistle. The following is a list of those I am aware of.
If time was taken to go through all the references it will be
found they are divided into three groups: |
|
1) |
Those which are direct quotations. |
|
2) |
Those which are similar to, but not word for word. |
|
3) |
Those which are the Septuagint translation of the Old Testament. |
Whether they are direct or allusions, the fact that the Holy Spirit used
them settles their validity.
Romans |
Old Testament |
Romans |
Old Testament |
Romans |
Old Testament |
Ch. 1:17 |
Hab. 2:4 |
Ch. 9:12 |
Gen. 25:23 |
Ch. 10:19 |
Deut. 32:21 |
Ch. 2:6 |
Prov. 24:12 |
Ch. 9:13 |
Mal. 1:2-3 |
Ch. 10:20 |
Isa. 65:1 |
Ch. 2:24 |
2 Sam. 12:14 |
Ch. 9:15 |
Ex. 33:19 |
Ch. 10:21 |
Isa. 65:2 |
Ch. 3:4 |
Psa. 51:4 |
Ch. 9:20 |
Isa. 45:9 |
Ch. 11:3 |
1 Kgs. 19:10, 20 |
Ch. 3:10 |
Psa. 14:1 |
Ch. 9:25–26 |
Hos. 2:23 |
Ch. 11:4 |
1 Kgs. 19:18 |
Ch. 3:12 |
Psa. 14:3 |
Ch. 9:27 |
Isa. 10:22-23 |
Ch. 11:8 |
Jer. 5:21 |
Ch. 3:13 |
Psa. 5:9 |
Ch. 9:28 |
Isa. 28:22 |
Ch. 11:9 |
Psa. 69:22 |
Ch. 3:13 |
Psa. 140:3 |
Ch. 9:29 |
Isa. 1:9 |
Ch. 11:34–35 |
Isa. 40:13 |
Ch. 3:14 |
Psa. 10:7 |
Ch. 9:33 |
Isa. 8:14 |
Ch. 12:19–20 |
Deut. 32:35 |
Ch. 3:15 |
Isa. 59:7 |
Ch. 10:5 |
Lev. 18:5 |
Ch. 13:9 |
Ex. 20:13-16
Lev. 19:18 |
Ch. 3:16 |
Isa. 59:7 |
Ch. 10:6 |
Deut. 30:12-13 |
Ch. 14:11 |
Isa. 45:23 |
Ch. 3:18 |
Psa. 36:1 |
Ch. 10:8 |
Deut. 30:14 |
Ch. 15:3 |
Psa. 69:9 |
Ch. 4:3 |
Gen. 15:6 |
Ch. 10:11 |
Isa. 28:16 |
Ch. 15:9 |
Psa. 18:49 |
Ch. 4:7 |
Psa. 32:1-2 |
Ch. 10:13 |
Joel 2:32 |
Ch. 15:10 |
Deut. 32:43 |
Ch. 4:17 |
Gen. 17:5 |
Ch. 10:15 |
Isa. 52:7 |
Ch. 15:11 |
Psa. 117:1 |
Ch. 4:18 |
Gen. 15:5 |
Ch. 10:16 |
Isa. 53:1 |
Ch. 15:12 |
Isa. 11:1 & 10 |
Ch. 9:7 |
Gen. 21:12 |
Ch. 10:18 |
Psa. 19:4 |
Ch. 15:21 |
Isa. 52:15 |
Ch. 9:9 |
Gen. 18:14 |
|
|
|
|
Relationship With Other New Testament Books
The New Testament is broadly subdivided into two major sections: |
|
1) |
The
Historical books which are Matthew, Mark, Luke, John and Acts. |
|
2) |
The epistles which are all the books from 1 Corinthians to
Revelation. |
|
|
|
Romans was not the first epistle written. From that which can
be determined, it was the 6th, and that being so, why is it
first in the sacred record? It needs to be understood that the
New Testament has a broad chronological order. It begins with
five books of history which are subdivided into two sections.
The four gospels tells of the coming of the Saviour and the
historical record of the procuring of salvation. The Acts
informs us of the spread of the Christian gospel. Then there is
laid down in Romans a systematic exposition of the gospel as it
relates to Jews and Gentiles. It is a fundamental book for two
reasons, among several: |
|
1) |
It
teaches salvation by faith, which had the Galatians saints
understood in its fulness, they would not have had their
problems. |
|
2) |
It teaches positional and practical sanctification, which had
the Corinthian saints known, it would have been a preservation
for them. |
Structures and Outlines
There is not a book in the scriptures which can be outlined or having
only one structure because these things depend on the perspective one is
taking. Obviously, an outline based on geographical settings would be
different from linguistic settings. For this reason there is now given
various outlines:
1)
Romans Divided Into 3 Sections
Doctrinal |
Chs. 1-8 |
Dispensational |
Chs. 9-11 |
Duty |
Chs. 12-16 |
The righteousness of God:
Relative to my relationship with Him and the method of
providing salvation |
Chs. 1-8 |
Relative to His promises to Israel |
Chs. 9-11 |
Relative to its being manifested in my daily living |
Chs. 12-16 |
The unveiling of God’s righteousness |
Chs. 1-8 |
The demonstration of God’s righteousness |
Chs. 9-11 |
The reasonable expectation of God’s righteousness |
Ch. 12-16 |
2)
Romans divided into 5 sections
Sin |
Chs. 103 |
Salvation |
Chs. 4-5 |
Sanctification |
Chs. 5-8 |
Sovereignty |
Chs. 9-11 |
Service |
Chs. 12-16 |
|
There are
16 doxologies in the New Testament epistles, some addressed
to God and some to Christ.
Romans & 1 Timothy are the only epistles where there are two
doxologies, and Revelation has three. In Romans the
doxologies divide the book into two sections: |
|
1) |
Chs. 1:17-11:36 which ends with a doxology and deals with
that which God has done for man in grace. |
|
2) |
Chs. 12:1-16:27 which also ends with a doxology, and this
section deals with that which man can do for God out of
gratitude. |
|
|
|
1st Doxology |
2nd Doxology |
Ch. 11:33-36 |
Ch. 16:25-27 |
Celebrating the superlatives of His wisdom and understanding |
Celebrating the fullness of the gospel |
The “mystery” is used before the doxology
ch. 11:25 |
The mystery is mentioned in the doxology
ch. 16:25 |
The mystery is the dealings of God with Israel in its
limited duration until the fullness of the Gentiles is
brought in. |
The mystery unknown in ages past but now revealed is how God
was going to righteously justify man and be Himself just.
|
The first section deals with
divine provision in providing salvation, the second with human
reflection of Christ through salvation.
The first section answers the question: “How can a man be put in a right
relationship with his creator?”, and the second answers the question:
“How is this right relationship with His maker seen in daily life”?
May God grant us good understanding as He, by His
Holy Spirit, deigns to guide us into all truth.
John 16:13
Copyright © 2012 by Rowan Jennings, Abbotsford,
British Columbia
|